Principle of Goodness

This site is dedicated to a moral principle, which I call the Principle of Goodness, and as such I have largely refrained from direct political comments. But world conditions have so worsened since this site was first created that I think this policy must change. One of the things I warned of back in 2010 was the danger of descent of our entire civilisation into a new dark age. Now, many commentators are coming to the same conclusion. I warned of how leftism, political correctness, neo-marxism, call it what you will, is actually a religion, and a false one at that. And I specifically added that the global warming cult is not science, it is just one more branch of bad religion. Once more, many others have added their voice to the same opinion.

So, it is certainly time that I directly applied the Principle of Goodness to these situations, not only to illustrate the Principle, but also in the hope of changing the bad situation. And solar thermal is one of the very worst.

Start of open letter to Jay Weatherill:

I write to you today in your capacity as Premier of South Australia, and in light of your announcement to build a massive solar thermal power plant in your state. Now I do not know whether you are a "typical politician", whose only interest is to count "for" and "against" voters, or whether you genuinely care and will change your views depending on evidence and ethics. If the former, count me as "against", but note that I live in Queensland and, therefore, stop reading. But I assume you are the latter, and so I write on.

I do not know whether you are aware that these plants are bird-killers. Not only that, but they are bird-torturers. Any bird that flies into the path of the beam (which is huge) is instantly blinded, then its feathers catch fire and its skin is burned off. It is likely that it then falls out of the path of the beam onto the ground, in writhing agony but still alive, to slowly die in excruciating pain over several hours.

I came across an interesting article from invisibleserfscollar.com on the theory behind modern education practices. It should have been obvious to anyone not in a coma that children are taught the ideological views of their teachers. But the educational theories and the policies that follow, being enforced as part of the curriculum, takes this danger that has always been with us to a new height. In essence, education is no longer developing an individual (ability to think, knowledge, ability to learn, literacy, etc.). No, now it is:

“In the socio-cultural perspective, learning takes place as individuals participate in the practices of a community, using the tools, language, and other cultural artifacts of the community.”

Ah, that word "community"! Every good and positive word in the language has been corrupted, but few so much as this one. "But surely being part of the community is good!" you might say. My answer: only when it can be a free choice. The difference between a good community and a bad one is that good ones are optional - we join them because they nurture us and give us an opportunity to nurture others. Bad ones, like the ones all our children will soon be subjected to, are compulsory. Fall in love with an unapproved man in the middle east? You get murdered. Now, want to be a rugged individualist in the 'enlightened' west? You become stigmatised as a sociopath who won't cooperate and "participate in the practices of a community." Over-dramatic? Don't laugh. That just demonstrates you haven't paid the least attention to what is going on around you.

Regular readers of this blog will know that we are committed to the Principle of Goodness as a critical necessity for getting out of our current morass of bad policies and directions. I'll point out one critical reason why the Principle would hinder this totalitarian socialisation of children: there is a gap, a space, between being good and being evil.

In December, the Pure Land Buddhist Centre in Toowoomba (Queensland Australia) hosted a major conference seeking friendship amongst religions. Here are the slides from a talk that I delivered. I hope you like them. The text of the talk follows the slides.

When ethics is kicked out of public life, it returns in the wrong place - denying the ethical wrongness of criminality, denying that there can be expected standards of behaviour, even towards one's opponents, indeed, denying the rights of complete innocents, such as their right to privacy or protection from violence.

Fakegate

Fakegate is the name that has adhered to the latest debacle in the global warming hoax. For the brief background: In 2009 and again in 2011, two series of emails were released from the email archives of the University of East Anglia. It has never been discovered how these were obtained, but they bear all the hallmarks of a whistleblower, since they revealed a long and astonishing history of deceit, possible criminality, and dirty tricks by central figures in the "climate change" aka "global warming" movement. Hence the moniker, "Climategate".

Then, in mid-February, it suddenly appeared as if the tables were turned: an astonishing memo and other documents appearing to come from the Heartland Institute revealed that they were planning a campaign to dissuade teachers "from teaching science" and "keep opposing voices out"! At last, the warmists were vindicated: all the opprobrium they had endured in the wake of Climategates 1 and 2 was about to be repaid upon the skeptics, now exposed as anti-science and anti-free speech, amongst other things.

The only problem: it soon emerged that the memo containing the devastating statements (widely republished by the world's media, whose staff hold journalism degrees and would have been taught to check their sources) turned out to be a fake. The other genuine documents released alongside it were fraudulently obtained from Heartland by the President and co-founder of the Pacific Institute for Studies in Development, Environment, and Security, Dr Peter Gleick. Numerous commentators have indicated that they believe he is the most likely, or perhaps only, candidate for concocter of the fake document as well. Donna Laframboise writes:

I am convinced that peace needs more than a political solution - more than ideology, more than changed laws, better social security, and so on. The disgraceful behaviour of the Australian Prime Minister towards a hunger-striking farmer gives us an opportune example. Is the problem the lack of ethics - or the wrong ethics?

I am sure Mr Rudd doesn't think he did anything wrong by allowing someone to almost starve to death (it was good fortune that he didn't) just for want of a meeting with Mr Rudd to discuss his grievances. The 'big picture' undoubtedly demanded the death of one insignificant victim of government policies. Rudd is a utilitarian (or at least he acts and quacks like one). Utilitarianism, the near-universal ethic of our age, is particularly bad at the job most of us trust it for. Peter Spencer went on a hunger strike over de facto confiscation of his land without compensation. Justin Jefferson, writing in Quadrant had this to say about it:

The problem facing the Commonwealth government in Peter Spencer’s case is that on the one hand it’s embarrassing to have him dying of starvation up a pole because they denied him justice after forcibly taking billions of dollars worth of property in violation of the Constitution; and embarrassing to be caught out ignoring him, and lying to the population that it was all the States’ fault. But on the other hand, the Commonwealth has stolen too much property to be able to pay for it; and is too greedy to give it back.

It is no defence of this injustice to say that other environmental and planning laws also restrict people’s private property use-rights. That only begs the question whether they also represent unjust acquisitions.

It does not answer to assert that government acts in the national interest. That is precisely what is in issue. If it’s in the national interest for the government to take people’s property without their consent in breach of the law by threatening them with force, then presumably armed robbery and extortion might be in the national interest too.

Jefferson goes on to list various arguments that don't work: the laws are to protect native vegetation; native vegetation acts were done to protect biodiversity; ecological sustainability; and so on. But read between the text: a common feature in all the arguments that Jefferson demolishes is that they are based on bottom-line, "this is better than that, so do this" thinking. Indeed, we all imbibe this thought pattern from the moment we are born; many will ask: "But what else can there possibly be?"